And its difference between a New World order is highlighted in the meme below. It's a point I've been making repeatedly in my writing and this FB forum. As but one example the metatheory of the 'space between' by Edwards et al. in this article. I've long favored this approach and written extensively on it as a constructive, alternative metatheory to the more Evangelical, dogmatic and New World expressions we've been seeing in the forums. Some quotes on that difference follow. That some of the Evangelists can only interpret that as destructive postmodernism is on them.
Join the resistance: Do no harm/take no shit. My idiosyncratic and confluent bricolage of progressive politics, linguistic framing, the collaborative commons, next generation cognitive neuroscience, American pragmatism, de/reconstruction, dynamic systems, embodied realism, psychodynamics, aesthetics. It ain't much but it's not nothing.
A time between worlds
“‘Syn-integrality’
resonates in particular with the idea of ‘tensegrity’ as this concept
refers to the integrity of structures as being based in a synergy
between the inseparable and balanced components of tension and
compression (Fuller and Applewhite, 1975). [...] Instead of using
compression, ‘syn-integral’ bridging achieves stability by the
distribution and concurrent application of tension and pressure on the
entire bridge and in relation between its poles. Thus, the integrity of
the structure is determined by the distributed tensile stress of the
entire system” (127).
“Remarkably
these tensile structures have empty centres. Correspondingly, every
point is visible and connectable from every other, suggesting a
desirable form of transparency. […] For a tensegrity-oriented approach
the centre is a virtual one, rather than being occupied by some dominant
body, individual, concept or value. [...] Therefore syn-integral
bridging does not follow the ideas of a metaphysical harmony, nor an
underlying unity-oriented ideal(ism)" (127-8).
“This
liminal bridging moves between concepts, categories and paradigms of
thought and forms of practice not ‘in’ them (Chia, 1996, p. 142). It is
this relational realm of in-between, with its gaps or interstices and
therein unfolding ‘in-tensions’. […] Following Deleuze and Guattari
(1980) […] a rhizome-bridge has no beginning or end, but is always in
the middle, between things” (128-29).
Aka Edwyrd theurj Burj. Provoking and propagating progressive populism.
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Songs, lyrics, poems
Songs, lyrics, poems and other writing/media
Here are about a dozen songs I've recorded at YouTube.* And this link is to my lyrics and poems folder at Google docs, mostly from my ...
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