A time between worlds

And its difference between a New World order is highlighted in the meme below. It's a point I've been making repeatedly in my writing and this FB forum. As but one example the metatheory of the 'space between' by Edwards et al. in this article. I've long favored this approach and written extensively on it as a constructive, alternative metatheory to the more Evangelical, dogmatic and New World expressions we've been seeing in the forums. Some quotes on that difference follow. That some of the Evangelists can only interpret that as destructive postmodernism is on them. 

“‘Syn-integrality’ resonates in particular with the idea of ‘tensegrity’ as this concept refers to the integrity of structures as being based in a synergy between the inseparable and balanced components of tension and compression (Fuller and Applewhite, 1975). [...] Instead of using compression, ‘syn-integral’ bridging achieves stability by the distribution and concurrent application of tension and pressure on the entire bridge and in relation between its poles. Thus, the integrity of the structure is determined by the distributed tensile stress of the entire system” (127).
 
“Remarkably these tensile structures have empty centres. Correspondingly, every point is visible and connectable from every other, suggesting a desirable form of transparency. […] For a tensegrity-oriented approach the centre is a virtual one, rather than being occupied by some dominant body, individual, concept or value. [...] Therefore syn-integral bridging does not follow the ideas of a metaphysical harmony, nor an underlying unity-oriented ideal(ism)" (127-8).
 
“This liminal bridging moves between concepts, categories and paradigms of thought and forms of practice not ‘in’ them (Chia, 1996, p. 142). It is this relational realm of in-between, with its gaps or interstices and therein unfolding ‘in-tensions’. […] Following Deleuze and Guattari (1980) […] a rhizome-bridge has no beginning or end, but is always in the middle, between things” (128-29).
 
"As spatial and temporal in-between, bridges and bridging serve not only for coming from one point to another, but help to overcome thinking in points at all" (129).



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